coronet jewelry wholesale Yanggu's wedding customs

cheap wholesale silver jewelry thailand Living customs in Yanggu County

The diet

The residents in territory like wheat noodles. It is used to call "fine grains" by wheat flour, and corn, millet, high grain, beans, dried sweet potato, etc. are collectively referred to as "coarse grains". Commonly used staple foods include steamed buns (commonly known as ravioli), sesame cakes, pancakes, nest, pancakes, sweet potatoes, balls, rice, millet (commonly known as dried rice), millet porridge, corn porridge (commonly known as paste porridge), noodles, dumplings (commonly known as flat food food )Wait.

Profting the country before the founding of the People's Republic of China, the winter and spring are mainly mixed grains. The food is the main food all year round.

people are used to three meals a day, and they are called "drink soup" for dinner in the morning and lunch. Most people have pickles, peppers, etc., or have fresh dishes such as powder, noodles, cabbage, eggplant, eggplant, beans and other fresh dishes. In addition to the festivals, festivals and marriage, they rarely eat fishy.

Pelasia, the people's living standards continued to improve. Since the 1980s, urban and rural residents' food food is generally dominated by flour, and the variety of food has become increasingly diversified. There are fresh vegetables for daily meals. In entertaining guests or holidays, poultry eggs, fish, etc. are consumed.

Is in the event of a festive marriage. The residents in this situation are quite particular about the dishes of the guests. Essence Most of the ingredients are mainly chickens, fish, and meat, and when they are fresh vegetables and poultry eggs, they are called "places". Go to the banquet to call it "seat".

Clothing

The residents in territory and advocating wide fertilizer, simple and generous. In the late Qing Dynasty and early Republic of China, the upper -level people such as the rich merchants were gown, covering a horse gown, and a red -roof leather hat or felt hat or a hat. Generally, workers have more short clothes, and some wear cotton robes in winter. Young women wear high -row right -handed plackets, wide -legged border trousers, embroidered shoes, rich people and skirts. The main decorations include earrings, bracelets, rings, sagging, etc. Gentlemen are in blue and white as the positive color, and infants and young women are red and green between infants and young women. Men and women's clothing are mostly local self -produced soil, rich people or silk, satin, silk, and tadpoles.

In the Revolution of 1911, "foreign cloth" flowed into the country. The style of residential clothing has gradually changed.

In the founding of the People's Republic of China, there are fewer people wearing old gowns and extinct. The styles of Zhongshan, Lenin, and youth clothes are gradually becoming popular, but most of the elderly are still accustomed to wearing traditional casual clothes. Since the beginning of the 1980s, young men and women are dressed in the wind of "catching fashion", and there are many tricks and changes. In the 1950s to the 1960s, urban and rural residents' clothing was mainly soil and woven cotton. After the mid -1970s, various chemical fiber woven mouths gradually became more. In recent years, we have liked to wear various wool and silk.

The residential

Seremaz's residents in the old days are mostly a Tongping house, and a few gentlemen and wealthy homes are brick housing or brick and wood structure buildings. Get used to the north house (commonly known as the hall house) as the main house and the east -west room. Generally, the wealthy person may have a second and third entrance courtyard. Most of the courtyard walls are built in soil, and a few are bricks.

Pelasia after the founding of the People's Republic of China, people's living conditions have gradually improved. Since the 1980s, the traditional earthen houses are mostly replaced by new brick houses. There are many corridors in the main room, generally three rooms, round wooden sandalwood, new doors and windows, lime roofs, and cement flooring. The room is spacious and bright. Other partially matched houses, mostly used as kitchens and warehouses. Most urban cadres and employee houses are brick -and -tile houses, and a few are buildings. Still accustomed to one house and one courtyard, the gate and the courtyard walls.

The residents in this border are a generation and one room. In the countryside and the elderly, the elderly like to sleep and fire, while young and urban residents have more beds.

The use of

Propets before the founding of the People's Republic of China and the early founding of the country, most of the cooked utensils used by residents in this situation are iron pot wood stoves and tile pot porcelain bowls. At present, urban residents use coal stoves, steel essence or aluminum pots, enamel pots, and partial gas stoves. Rural residents use firewood cookers, and in winter, coal stoves are used to warm up, and sperm cooking utensils are used for cooking.

The traditional indoor furniture of residents mainly includes "eight immortal tables", strip, wooden chairs, wooden cabinets, cabinets, old -style pumping tables, wooden beds, etc. It is different from the rich and the poor. The color tone is mostly black and red, and it is generally painted with tung oil. After the mid -1970s, new furniture such as large wardrobes, high and low closets, writing tables, three -draw tables, steel wire beds, sofas, folding chairs began to enter a large number of urban and rural residents' families. Essence Most of the colors are light yellow, rosewood, and brown yellow.

It the end of the Qing Dynasty to the beginning of the Republic of China, urban and rural residents used old iron or pottery lamps at night, burning soybean oil or cotton oil, and "fire sickle" grass paper to strike the fire. The rich home uses candles. After the 1920s, it was gradually used to the use of kerosene lamps and matches, commonly known as "foreign fire" and "foreign oil". In the mid -1960s, electric lights were used for lighting. At present, the urban and some villages have lighting electricity. Others still use kerosene lamps. When the supply of kerosene was insufficient, it was replaced by candles or diesel.

Wedding customs

Pengsheng, the marriage of the male marriage and women will pay attention to the "parent's life, media words", and pay attention to "the door to the household". Normal marriage customs generally go through the media, proof, wedding posts, congratulations, welcome, and live days.

Chat media

men to the age of fifteen or six or even twelve years old, that is, the parents of the parent's central media, and some are married at the age of children, commonly known as "doll kiss" Essence If the woman hired a matchmaker to ask the man to ask for a relative, the name was "reversing the media". After the parents of the two sides, after listening to the appearance of the other party, the character and family property, they believed that they could basically be "allowed to marry." When the marriage is married, the male family will first allow it. After the woman, the woman will be allowed. After the marriage of each other, the matchmaker will commission the matchmaker to change the "small Qi" (commonly known as the small word), which states that it belongs to the year and the birthday of the birthday. The central people of the two sides (mostly the fortune teller) "eight characters", without rush and unsatisfactory prescriptions to get married. Another time to choose a formal marriage contract, called "Daqi". There are also people who read it in the man's home, called "blind dates". The age of men and women is expensive for women, commonly known as "female freshman, wearing Jinyi", "female junior, holding golden bricks", "female college, old mother".

Cope

The is called "Chuan Cambodia" or "Change". The male family wrote a Cambodian post (that is, a fixed marriage letter) to send the female home, and the female family replied as the basis for fixed relatives. After changing Cambodia, relatives, friends, and neighbors sent money to congratulate, and the male family preparation mats thanked the matchmaker and relatives and friends.

It wedding posts

also called "sending New Year's Destiny". Men and women are married (usually women are over eighteen years old, and men are twelve or three years old, and they are in their twenties). The man asked someone to choose a lucky period based on the life of the woman (commonly known as "selection of days" and "watch the days. "), And the woman notified the woman, if the woman agreed, she chose Jiri Liangchen and officially sent a wedding post to the woman. On the posts, the dates of the welcoming family, the new women's crown belt, the seat, the opening, the dressing, the dressing, the direction and taboos of the sedanation and the taboos. According to their own economic conditions, the woman's family set up bedrooms, clothing, jewelry, furniture and other companions to prepare for marriage.

Che Xixi

. Before the marriage, the men's relatives, friends and leaders prepared gifts to congratulate, saying "congratulations." Send a gift to the woman to be married, called "filling the box" or "adding boxes". The man prepared a seat to celebrate the day before marriage.

Welcoming

commonly known as "doing happy things". The day before the welcome family, the woman was about to send it to the male house. The man posted Xixi, hanging happy, paved, and filling the pillow to prepare for marriage. In the evening, the groom "saluted" to relatives and friends nearby. On this day, according to the established hour, the man arranged the honor of the ceremony, played the drum player, and used a sedan (a car) to marry the woman's house. There are "big marriages" and "little marriage". As soon as a sedan is a small marry, the bride is lifted by the bride, which is "not welcomed"; the big marriage is used to use the two cars, and the groom's officer sedan to the woman's home to welcome the family. The other sedan is prepared by the bride. Riding from the young children, commonly known as "crowded boy"; a big red rooster was placed in the sedan, and the woman pressed back a hen when she returned. Regardless of the big marry or a small marriage, its customs are roughly the same. After marrying a woman, after getting up, I started to eat less and drink less, and sit on the "closed" life of marriage. The man must bring red jackets, red felt, red headscarves, etc. to the woman's home.

is the day. The bride gets up early to dress up, covered with redness, blowing drum players Gao Xile, and the groom is accompanied by the female guest to worship his father -in -law, routinely "thanks" and other gifts, and then the groom first On the sedan, the bride was lifted into the sedan from his relatives with a chair, commonly known as "sedan" and "raising sedan". Guests took the car to accompany. When the bride raised the sedan, he cried when he left his home to show his attachment. On the way, the big red veil lanterns opened, Sheng Xiao Suona played together, the car between the car and the horse hugged the front, the sedan surface was closed, and the groom could not contact the outside world. When you come to the head of the male village and the door, the firecrackers are all bearing, and the sedan is settled according to the prescribed hours and directions. That is, someone lits the straw beam around the bride's colorful sedan for a week, which is called "sedan". It is said that this move is to drive away evil spirits and ominous. In the sound of drum music and firecrackers, the marrying mother and the accompanying women's unloaded bride entered the door, stepped on the red felt (said to the felt), and went to the groom in front of the incense case in the courtyard to worship the ceremony of the world. Enter the cave room. When some places enter the cave room, the male parent sprinkled jujube, chestnuts, peanuts in the yard (sewn in some places in a corner or put it in a pillow), and also took the homophonic "early expensive son", "men and women spending spend by men and women spend on The meaning of life. The cave house has a high photo, the groom reveals the bride's blindfold, eats "lofty noodles", drinks "handed the glass wine", and routinely fills the pillow and other ceremonies. For a day. On the same day, no matter the size of the generation, the good people make a lot of trouble until late at night. After the newlywed couple sleeps, there is the old custom of "listening to the room" (listening to the whisper) under the window of young men and women. On the new wedding day, the male home was lit, red and happy, killing pigs and sheep, feast to relatives and friends. There are also customs of grabbing marriage. That is, if there are many married people in the same village at the same time, who thinks who is auspicious in front of him. Therefore, the time of marriage is mostly before dawn.

The days of live, the family

third day after marriage, the bride returned to her mother's house for two days, saying "live on the day", or the girl's family posted a daughter -in -law to ask the son -in -law to ask the son -in -law Essence The groom and the bride went to the mother -in -law's house, which was called "returning the door" or "admitting relatives" (the common saying "three days"). The female family set up a banquet to wait for the son -in -law, commonly known as "asking son -in -law". When I came back for three days, the bride met her in -laws and near -ethnic elders, and worshiped in the ancestral temple or went to the ancestral sacrifice, and then went to the kitchen to cook. On the sixth day, the male family re -settled a banquet "Knowing", and at the same time, the banquet to relatives and friends. At the same time, there is the custom of "living to the moon", that is, one month after the wedding, the mother's family took the bride back for a few days, and then returned to her mother -in -law. This custom exists to this day. At this point, the entire wedding program is over.

The folk songs

The folk songs circulating in the county can be divided into three types. One is a labor number for coordinating action, one is a love song that shows the love of young men and women, and the other is a song that sings the taste of life and shows the love and hate.

is represented by the "Yellow River Son", and most of them are used for the people of labor people to fight with Huangshui. There are 36 songs such as "Copy Cough", "Flat Tune", and "Plum Blossoms" used in high rammed "Cough". Its content is full of feelings, and the words are powerful. For example, all the contents of "No. 1 Go Two" are: the number one on the No. 1, a good carp play a lotus platform. Carp play Lotus is not there, lotus play carp no longer come. The carp rushed to the chopping board, and the steel knife went down. Erni pouted his mouth and laughed, as if the apricot blossom bloomed in March. Come to eat fish with a small mouth, red cheeks on both sides. Left drum gills, right drum cheeks, like the slave family is pregnant. The "Boatman" includes 21 songs such as "La Polon", "Shake", and "La Xian", which are not often used today. The noodles used in the rural roads and construction houses include "Huan Run Plum Blossoms", "The Wind of the Wind", and "The Phoenix of the Salon Leaf Up and Losites", which have been widely circulated so far.

The love ballads in total, including "December President Lover" circulating in the area around Dabu, "Send Love Lang" in Nantai, Shouzhang Town, and "Si Bo on the Subo Town "Earth", "Small Cow" circulating in the northern county is more famous.

It 31 songs and songs in life, including "One Hundred tolerance", "Fan Fan", "Chicken Singing on the Tower", which are more representative. The "Little Bald House" in Zhenbei Street, and the "Big True", "Big True", "Big True" who praised the hero of Water Margin, and praised the people's army's "Eight Route Army to Here", "Doing Ghosts and Not Light" and so on.

The cultural feast of the canal

The opening of the Beijing -Hangzhou Grand Canal, the prosperous commercial economy bred Yanggu's long -known food culture. Zhang Qiu, Acheng, and seventh -level towns along the canal have distinctive diet characteristics. Especially in history, Kangxi and Qianlong passed Yanggu several times, leaving many dietary talks for the local area.

In recent years, the Yanggu Hotel has tailored and organized the food culture on both sides of the canal. On the basis of inheriting and developing traditional food culture, combined with the eating habits of modern people, a number of exquisite dishes have been developed and developed. , Formed a cultural feast with the characteristics of the canal. The banquet includes a cold dish, eight dishes, two snacks, one soup, and one fruit plate. Eight dishes include "Royal Liquid Yipin Wings", "Hongfu Qi Tian", "Eight Treasure Pigeons", "Jade Belt", "Mrs. One", "Hanging Sword", "Canal Nourishing Turtle" and "Ancient Agen Pear "". Each dish is ingenious and crafted. For example, "Eight Treasure Pigeons" uses the pigeons raised by six two families. After bone of the Yanggu cloth bag chicken, it is supplemented by deer tendons, Qianyou, Yaozhu, shrimp, meat element, pigeon eggs and shiitake mushrooms, and then With valuable Cordyceps sinensis and wolfberry, the broth is added with the taste of the broth, and it is steamed for a long time. It has the characteristics of enlightening the fragrance of the altar, the soft pigeon meat, the flavor of the filling, and the long aftertaste.

Wedding customs

Pengsheng, the marriage of the male marriage and women will pay attention to the "parent's life, media words", and pay attention to "the door to the household". Normal marriage customs generally go through the media, proof, wedding posts, congratulations, welcome, and live days.

Chat media

men to the age of fifteen or six or even twelve years old, that is, the parents of the parent's central media, and some are married at the age of children, commonly known as "doll kiss" Essence If the woman hired a matchmaker to ask the man to ask for a relative, the name was "reversing the media". After the parents of the two sides, after listening to the appearance of the other party, the character and family property, they believed that they could basically be "allowed to marry." When the marriage is married, the male family will first allow it. After the woman, the woman will be allowed. After the marriage of each other, the matchmaker will commission the matchmaker to change the "small Qi" (commonly known as the small word), which states that it belongs to the year and the birthday of the birthday. The central people of the two sides (mostly the fortune teller) "eight characters", without rush and unsatisfactory prescriptions to get married. Another time to choose a formal marriage contract, called "Daqi". There are also people who read it in the man's home, called "blind dates". The age of men and women is expensive for women, commonly known as "female freshman, wearing Jinyi", "female junior, holding golden bricks", "female college, old mother".

Cope

The is called "Chuan Cambodia" or "Change". The male family wrote a Cambodian post (that is, a fixed marriage letter) to send the female home, and the female family replied as the basis for fixed relatives. After changing Cambodia, relatives, friends, and neighbors sent money to congratulate, and the male family preparation mats thanked the matchmaker and relatives and friends.

It wedding posts

also called "sending New Year's Destiny". Men and women are married (usually women are over eighteen years old, and men are twelve or three years old, and they are in their twenties). The man asked someone to choose a lucky period based on the life of the woman (commonly known as "selection of days" and "watch the days. "), And the woman notified the woman, if the woman agreed, she chose Jiri Liangchen and officially sent a wedding post to the woman. On the posts, the dates of the welcoming family, the new women's crown belt, the seat, the opening, the dressing, the dressing, the direction and taboos of the sedanation and the taboos. According to their own economic conditions, the woman's family set up bedrooms, clothing, jewelry, furniture and other companions to prepare for marriage.

Che Xixi

. Before the marriage, the men's relatives, friends and leaders prepared gifts to congratulate, saying "congratulations." Send a gift to the woman to be married, called "filling the box" or "adding boxes". The man prepared a seat to celebrate the day before marriage.

Welcoming

commonly known as "doing happy things". The day before the welcome family, the woman was about to send it to the male house. The man posted Xixi, hanging happy, paved, and filling the pillow to prepare for marriage. In the evening, the groom "saluted" to relatives and friends nearby. On this day, according to the established hour, the man arranged the honor of the ceremony, played the drum player, and used a sedan (a car) to marry the woman's house. There are "big marriages" and "little marriage". As soon as a sedan is a small marry, the bride is lifted by the bride, which is "not welcomed"; the big marriage is used to use the two cars, and the groom's officer sedan to the woman's home to welcome the family. The other sedan is prepared by the bride. Riding from the young children, commonly known as "crowded boy"; a big red rooster was placed in the sedan, and the woman pressed back a hen when she returned. Regardless of the big marry or a small marriage, its customs are roughly the same. After marrying a woman, after getting up, I started to eat less and drink less, and sit on the "closed" life of marriage. The man must bring red jackets, red felt, red headscarves, etc. to the woman's home.

is the day. The bride gets up early to dress up, covered with redness, blowing drum players Gao Xile, and the groom is accompanied by the female guest to worship his father -in -law, routinely "thanks" and other gifts, and then the groom first On the sedan, the bride was lifted into the sedan from his relatives with a chair, commonly known as "sedan" and "raising sedan". Guests took the car to accompany. When the bride raised the sedan, he cried when he left his home to show his attachment. On the way, the big red veil lanterns opened, Sheng Xiao Suona played together, the car between the car and the horse hugged the front, the sedan surface was closed, and the groom could not contact the outside world. When you come to the head of the male village and the door, the firecrackers are all bearing, and the sedan is settled according to the prescribed hours and directions. That is, someone lits the straw beam around the bride's colorful sedan for a week, which is called "sedan". It is said that this move is to drive away evil spirits and ominous. In the sound of drum music and firecrackers, the marrying mother and the accompanying women's unloaded bride entered the door, stepped on the red felt (said to the felt), and went to the groom in front of the incense case in the courtyard to worship the ceremony of the world. Enter the cave room. When some places enter the cave room, the male parent sprinkled jujube, chestnuts, peanuts in the yard (sewn in some places in a corner or put it in a pillow), and also took the homophonic "early expensive son", "men and women spending spend by men and women spend on The meaning of life. The cave house has a high photo, the groom reveals the bride's blindfold, eats "lofty noodles", drinks "handed the glass wine", and routinely fills the pillow and other ceremonies. For a day. On the same day, no matter the size of the generation, the good people make a lot of trouble until late at night. After the newlywed couple fell asleep, there was the old custom of "listening to the room" (listening to the whisper) under the window of the young men and women. On the new wedding day, the male home was lit, red and happy, killing pigs and sheep, feast to relatives and friends. There are also customs of grabbing marriage. That is, if there are many marrying people in the same village at the same time, who thinks who is auspicious in front of him. Therefore, the time of marriage is mostly before dawn.

The days of live, the family

third day after marriage, the bride returned to her mother's house for two days, saying "live on the day", or the girl's family posted a daughter -in -law to ask the son -in -law to ask the son -in -law Essence The groom and the bride went to the mother -in -law's house, which was called "returning the door" or "admitting relatives" (the common saying "three days"). The female family set up a banquet to wait for the son -in -law, commonly known as "asking son -in -law". When I came back for three days, the bride met her in -laws and near -ethnic elders, and worshiped in the ancestral temple or went to the ancestral sacrifice, and then went to the kitchen to cook. On the sixth day, the male family re -settled a banquet "Knowing", and at the same time, the banquet to relatives and friends. At the same time, there is the custom of "living to the moon", that is, one month after the wedding, the mother's family took the bride back for a few days, and then returned to her mother -in -law. This custom exists to this day. At this point, the entire wedding program is over.

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