ole jewelry wholesale About Sanming's folk customs

custom printed jewelry boxes wholesale The general customs of the Hakka people are: 23rd or twenty -four are the days when the gods are heaven. Every family wash the pot and clean the pot. In the evening For sacrifice stove gods, it is said that it is to block the mouth of the "stove", asking him to "play good things on heaven and return to the palace to keep peace." When "sending the stove", the family also had the "gossip lantern" of bamboo, and it was burned until the fifteenth day of the first month.
The on the first day of the New Year, adults and children got up in the early morning, wearing a new one, and the door opened the door to open the door. Youxi people have to cook ginger brown sugar tea before breakfast. Breakfast is vegetarian, or noodles, or soup pills, symbolizing longevity and reunion; Sand County breakfast must have garlic, tofu, red -headed vegetables (spinach), etc., and the meaning of the New Year's things is cost -effective, rich, and open to the door. On the first day of the first day of the first day, people often went to the temples to worship the ancestors and pray for peace; when the neighbors met, they armed each other, and they said "good new year" and "congratulations to getting rich". On this day, adults and children prohibit bad words. If the bowl is broken, it is necessary to say "broken (year -old) broken (years old) safe"; the child fell to his head and said "picking ingots"; injured and bleeding, called "seeing red and happy" ... There is also the custom of competing for the first burden of water at the water well and the stream, called "test head water", which is the first in the New Year.
From the second year, people have begun to visit relatives and friends and pay each other a year. Generally, the New Year's Eve cannot be empty -handed. It is necessary to bring cake candy and the like. When the elders must bring brown sugar, when the New Year's Eve returns, the host must return the same value gifts, called "etiquette exchanges".

Sanming City> Folklores> Shaxian Shoulder Play
It Sand County, people naturally think of flavor snacks. Nowadays, Shaxian -flavored snacks have become brands. Whether you go to the south or break the north, there are Shaxian -flavored snacks in which city have a beautiful scenery. As everyone knows, why is Shaxian's eye -catching snacks? Shaxian's shoulder play not only walked out of the mountain gate with its unique charm and childlike unique charm in its different kind of enchanting places, but also crossed the ocean and known.

The shoulder drama, also known as shoulders. According to the "Shaxian Zhi", during the Xuantong period of the Qing Dynasty, the folk drama of Shaxian was very active, and various theater classes raced to perform. When the leader of the "Yu Pillow Xuan" was unique, he was ingenious, innovating a kind of shoulder scene where children stood on the shoulders of adults. During the performance, children around 8 years old stood on the shoulders of adults. Children were responsible for singing, head expressions, and both hands, and adults were responsible for the leg movement of the site transformation. The drama is born, dan, net, end, ugliness, what role the child takes for, the adults go to the stage; the child was originally carefully selected, and usually trained well. Standing on the shoulders of the adult In addition, the word is full of full cavity, and the sound is full of sound. Adults are even more unambiguous, or run, or jump, or break, or bow, or pad ... According to the needs of the plot, they cleverly cooperate with the children on the shoulders, tacitly tacitly, and integrated.

Shaxian shoulder drama is a unique folk art in the country. The acting skills are peculiar, the singing is beautiful, compatible with various tones, and the venue is not restricted. It earlier adopted the most popular small tone of the folk to sing "Small Plum Cow", "Supplementing the Cylinder", "Huazi Passing the Customs" and other plays. Later "Building", "Pinggui Bieya", "Siro Detective Mother" and other Peking opera folds. In the past, every year, the shoulder drama had to walk on the streets and lanes to perform.

Nowadays, Shaxian's shoulders are rejuvenated again, and they are new and popular, and they are displayed in front of the world with a new attitude. On the afternoon of January 23, 2001 (New Year's Eve), the Shaxian Shoulder Drama Troupe participated in the opening ceremony of the "Wanjia Family Celebrate the Year of the Snake" in front of the Square in front of the Macau Pavilion. show. Local reporters wrote in a special report: "For local residents, the shoulder drama is a relatively rare literary program. The five or six -year -old children stand on the shoulders of the strong man, sing and dance while wearing costumes. The acting in the music is a difficult special drama. "In the second half of the same year, the Shaxian Shoulder Drama Troupe brought a new repertoire such as" Pig Bajie Mountain ", participated in the Fifth Folk Art Festival in China, and won the Golden Award.

Sanming City> Folklores> Chadong pit caviar
In the lights of the midnight nights of Taining City, the fish lanterns in Chadong pit are the most pleasing to the eye, so it is subject to people Favorite.

The Chadang pit Village, which is only twenty Miles from the county, is located in the mountains on all sides, with beautiful small pots. Now there are more than 120 households in the village, more than 490 people, and have a high concentration of residence. All surnames Zou, which belongs to the third and nine public origin of the third generation of Song Jinshi Zou Zouzhi. This village has a history of more than 600 years. Everyone who came here, sighed for the enthusiastic hospitality of the green mountains and people in the village, praised: "This is a very rare and unique Feng Shui treasure place."

This village The terrain is high, there are many mountains and mountains, and generations of farming are used for generations, and people are not easy to work. They worked hard for a year. In order to eliminate the exhaustion of labor, celebrate the harvest of the year, and pray for the auspiciousness of the coming year. The first month of the first month must be carried out in a few days of the organization, making themselves, rehearsing, and self -appreciating mass. Play lamp activities. This very entertaining folk fish lantern activity began during the Qing Dynasty of the Qing Dynasty. Because the masses had regarded it as the traditional custom of Range Rover Na, there was a strong vitality. It has been more than 180 years of history. , It's long -lasting, well -known.

The fish lanterns in the east pit are not like other lamps. Once it is made into a few years, it can be used for a few years. Therefore, it has a high level of craftsmanship and appreciation value. Although making a fish lamp is not very complicated, the process requirements are very particular and fine.

First of all, use the superior bamboo materials to make fish lamp models. The fish head and fish tail are very important. For it alone, this material should be cut delicate and smooth. Strong flexibility and authenticity. Two slices of gills should be carefully made, and its frame bending depends on the spirituality and feel of the producer to make a well -proportioned and accurate head and tail.

The child is a fish scales cut flowers. This is a very detailed process, which is very important to be peaceful. The scales flower material is a very thin and smooth red paper. Cut the scales on the red paper is operated with sharp scissors. The scales can not cut Taizu nor too thin. , That is, the proportion of the size of the whole fish.

The third is to paste the scales. This process should be particularly careful. The cotton yarn and white paper as the substrate; then put the cut scales and paper slices on the white paper. When you put the flowers, use both hands to tighten the flowers and paper, but control the moderate power to avoid pulling the scales flowers. Seeing that the obvious scales can be pasted, so that the scales are naturally revealed, making people feel intuitive and three -dimensional to the fish scales.

The fourth, nodded, gill tracing and painting wings. This process must have a certain artistic technology foundation. Generally, it is mastered by the masters of the lamps. The three different colors are depicted.

The fifth is to install lights. The fish lamp is active in this specific time at night. The reason why it is called "fish lamp" is the combination of fish and lights. These two are mutually acting and complement each other. The lights are installed in the belly of the fish. At night, the role of the fish is set off with the role of the light, which sets out the shape characteristics and activity scene of the fish, that is, the previously mentioned feeling of intuitive and three -dimensional feelings. The lighting of the lights is very simple. It is a white rice and tea oil in a cup. Then put a piece of copper coin slices in the middle of an ancient used, and an white belt is interspersed in the cave as the core. Because the fuel uses real tea oil, the light will emit a scent of flavor when it is ignited. This lighting light is also called "tea oil lamp". Finally, the bamboo handle of the upper roots is completed. To be precise, the caviar of the Chadong pit is "carp lamp", and people also call "auspicious lamps".

The fish lanterns played every year in Chadong pit are made and out of all households, but the production is concentrated and unified. For production, there are special common sense and technical essentials for leaving the lamp during production. Therefore, every time the lights are done, it is not only the practical process of completing the production task, but also an excellent opportunity for long -term and short -term, observing and learning. After the fish lanterns are made, each family is hung on its own god platform, litting the lights every night to show their own glory and auspiciousness. It is the use of this collective method that it reflects that Hakka can make lights and everyone can play lights. Therefore, the village's mass fish lantern activities can always be successively passed down from generation to generation.

It -working and wise tea east pit people, not only the fish lanterns are very beautiful, but also the fish lanterns are also very clever. The reason why they like to play with fish is because they have formed an inextricable bond with "fish". As the saying goes, the phrase "Fish and Water Love" is the most vivid manifestation of them. Lanlong is composed of four parts: carp lamp, bear fish lamp, five -pointed star lamp, and Chairman Mao like Mao. The pit people have entered the new era of socialism from the old society. From then on, the people turned over as the Lord to be liberated to express the kindness of Chairman Mao and thanks to the Communist Party. The order of lantern arranges is: at the forefront of a lamp as the head of the lamp, followed by a pair of pentagram lamps and a pair of bear fish lanterns, and then dozens of carp lanterns are arranged one after another. The leader of the palm light is five people, and everyone is selected as old -fashioned, prestigious, and good skills. All the lamps have a high sense of responsibility for self -discipline. This is the kindness of mentality, concentration of thought, vigorous energy, neat movement, and each control. , Safe entertainment charm to show the prosperous, developed and auspicious prospects. On the happy night of the fifteenth day of the first month, when people are full, every household is out of light, men, women and children go out, fish lantern leaders have a order, and the young guys with luminous lights all laugh and open their own fish lanterns. Raise it out and add the ranks of the lamp in a high posture, and a mighty light dragon formed for a moment. As a result, the long lamp dragon, coupled with the sound of "Chadong pit, Chadong pit, Chadong pit Cha Dongkeng". After boiling, it is really light like a dragon, people are like flowing, and songs are like a tide. There is a wide hall shared by a co -owner in Chadongkeng Village. The middle pillar beam in this hall is 5.5 meters high, six meters wide, six.6 meters long, with an area of ​​39.6 square meters. This hall is known as the ancient ancestral hall, and all major events such as marriage and funeral in the village are held in this hall. Of course, the fifteenth day of the first month of the Sanctuary Night of the first month is no exception. The dance lamp began in the sound of the three sounds of the "three grades" in the earthquake. At this time, the two row of fish lamps were rowed into the gate at the same time from the front of the door, left and right sides of the door, firecrackers on the hall, gongs and drums, fish and fish sounds, fish and fish, fish and fish, fish The lights are right, the performance is very beautiful, and the scene is extremely spectacular. After the fish lantern danced on the hall for a while, it extended to the open sky in front of the village. At this time, I saw that the fish lanterns became more and more strenuous, the firecrackers became more and more loud. Together, the fish lanterns that last for two hours have made the entire village full of glory, colorful, popular, and lively atmosphere. yes! At the beginning of the year, people's joy, joy, blessings and auspiciousness, as well as beautiful ideals and sustenance, all seem to be condensed in this joy. After playing in the village, the fish lanterns entered the county town and pushed the fish lanterns to a climax. There is no unified regulation in the city. On the day of entering the city, the lighting team ate dinner early. After preparing, I hurried down the mountain. I songd the lights along the way and came to the county seat with great interest. The gongs and drums in Chadong pit have always been famous, because their gongs and drums are beautiful, the rhythm is clear, the ups and downs are constant, and they are resistant to listening. Especially in their sound of gongs and drums, there is a homophonic sound of the three words "Chadong pit" similar to "Chadong Pit". Therefore, in the long distance, when the sound of gongs and drums is heard, it is known that this is the fish lantern in Chadong pit. Often, the sound of fish lanterns does not enter the city and the sound of gongs and drums is advanced. As soon as people in the city heard the fish lamps in the tea east, they were all overwhelmed, so men, women, and children all embraced the streets on the street. The fish lantern team's performance of people in the city is cautious, because they have the heart to use their unique fish lanterns to make the city's eyes full of eyes, so that they can spend a cheerful Lantern Festival night. To this end, the fish lantern team of Chadong pit follows the five major arrangements of the carp's living habits and water in the water, and performs a complete performance according to the five major arrangements of the play, companion, surfing, water out of water, and jumping dragon gate. In particular, the scene of the carp jumping the dragon gate is particularly vivid. I saw the big red carp that was paired in the pair of pairs to expose the water surface, from low to high, and then jumping straight to the dragon gate scene, making a cup of fish lanterns particularly lifelike and vivid. Coupled with the tight cooperation of gongs and drums, the performance of the audience has a compact action, clear rhythm, lively, and moving artistic effect. This situation is difficult to believe that this is the lamp, it is like a live fish swimming in the water. The audience reported that the fish lanterns of tea Dongli all made people think that this is an artistic enjoyment.

Sanming City> Folklores> Hakka Love Song
Sanming Hakka, is the hometown of mountain songs. After the "Yongjia Rebellion" in the Western Jin Dynasty, a group of Han people in the Central Plains had moved south to avoid natural disasters and human disasters such as war, famine, and plague. For thousands of years, Hakka's ancestors lived peacefully with the indigenous people, and the Central Plains Culture and Fujian and Yue Culture were integrated and infiltrated. In order to convey the voice, express emotions, and create many very distinctive Hakka song songs.
In the long historical years, Sanming folk songs and local folk customs are blended into a furnace, with mud fragrant flavor, which has become an indispensable part of people's cultural life. Especially the Hakka love songs, with hot, healthy emotions, image, vivid metaphors, funny and refined language, expressing young people's pursuit of love, longing for happiness, contempt for feudal etiquette, and resistance to feudal marriage marriage Essence Like Qingquan, refreshing.
The love songs in Hakka are mostly seven words, rhymes, there are four styles, and there are segmented structures, with various forms. There are also singing, singing songs, etc., which are loved by the masses.

Sanming City> Folklores> Stone Wall Customs
Themo Mountain Village, where the Hakka pays attention to, is more and more concerned by people. Visitors are even more endless. They all want to appreciate her colorful style and open her mysterious veil. It is especially the people's style of stone walls. They have chewed endless and thousands of flavors. Bright culture, the belief of the Hakka's firmness, and the customs of the Central Plains left on the stone wall. Regardless of studying stone walls or research Hakka, they should start with the customs of stone walls to remind her of the esoteric culture. Research customs are designed to "explore the origin of modern social systems, customs and beliefs, and analyze the motivation of various folk customs and behaviors that affect national life." The purpose of exploring stone walls is also here, but it is also the "most interesting and most valuable discipline" in all learning.

. The formation of stone wall customs

The most significant features of customs are people, inheritance, regional, and stability. After the formation of a custom, a custom has become a codenious behavior specification of the people in one place. However, some customs that violate the political and legal system of the North Korea, although the feudal ruler of the past, has strictly restricted it, but after the people's hearts are deeply rooted, it is also a generation of inheritance and it is difficult to change. Even if there is some convergence under the strict political system, once the social system changes and repeats, the customs have a profound impact on one place politics and society. This is precisely that after the unique customs of the stone wall, after the long historical long river and the impact of political storms, it has not fundamentally changed. It can continue to this day and maintain the legacy of the ancient customs of the Central Plains. The root cause is its stability. And inheritance, form a norm of moral behavior in the lives of the people. The customs of stone walls are an integral part of Chinese folk culture and social customs, inspiring the special spiritual style of the Hakkas.

The on the time of Sui and Tang dynasties, due to many factors such as war, disaster, or government awards, the Han people of the Central Plains took the difficult steps and fled south. In the process of moving south, most of them were stranded in stone walls. Especially in the second Tang Dynasty immigrants, the stone wall settled for a long time and a large population, and created extremely favorable conditions for the formation of stone wall customs. Professor Chen Yundong pointed out: "Since the war, the main force of Hakka immigrants has been relocated from the south bank of the Yangtze River to the south of the Ganna. Later The influx of flow comes from the Central Plains and has the same customs, such as weddings, funerals, production, life, clothing, language, festivals in the age of age, etc., all of which are widely available.

The special historical status of the stone wall determines that the customs of the stone wall are not isolated. It is an important part of Chinese culture. On the basis of the formation of stone wall customs, as early as thousands of years ago, the ancient porcelain specimens of the ancient kiln site of the Tang Dynasty in Huaiyang Township, which were buried in the underground, were unearthed. The history of Shibi has a long history.

When is the stone wall living? I have never read the information in this area. Based on the history of Fujian human activities, there was a historical trace of human activities before the Tang Dynasty. At least three or four thousand years. Regarding the records of the ancestors of Fujian, according to the pre -Qin classic "Zhou Li · Dian Fang's", the so -called "Qifen" is undoubtedly, including the stone wall in it. Zheng Xuan, a scholar of the East Han Dynasty, believes that there are seven Fujian people who do not belong to. Xu Shenzhi believes that it is a tribe of the southeast of the Southern Baiyue Middle School in the southeast. "Historical Records" and "Hanshu" stated: "Fujian ancestors are in water, easy to use boats." "". Are these records related to the ancestors of Shibi and the author cannot be arbitrarily proved. It is certain that before the Hakka people poured into the stone wall, the stone wall was a place where the indigenous people reproduced. Regardless of the indigenous population, they have formed a relatively simple original custom in the process of life. Because a large number of Han people come from the Central Plains, they inhabits stone walls, impacted their living environment and living customs. From the stone wall customs, the "snatch nights", "candle fire species", and "back to the bride", which is undoubtedly the people of the stone walls become social grabbing New legacy and worship of Vulcan. This is a kind of native culture, which also includes the immigration culture of Hakka southward. After the broadcast of Central Plains culture, it has gradually developed and formed in long -term historical practice. The fundamental nature of the development of stone walls is that it accepts and inherits the collision of the orthodox culture and indigenous culture of the Central Plains, attracting a variety of nutrients and enriching development. custom. Although a large number of Hakka ancestors came, the anti -customers settled in the stone wall, but the penetration of the indigenous peoples could not be ruled out. The integration and penetration of the Chinese and indigenous folklores make some relatively single folk customs a rich and diverse connotation, forming a unique folk color of stone walls. Later, the indigenous people were gradually assimilated, interpreting the development of Hakka culture to dominate the development of stone wall society, and the Hakka people constitute the main body of the stone wall and the form of Hakka culture. This is the basis for forming stone wall folk customs.

The unique customs of stone walls are based on the following conditions: 1. Geographical conditions. The stone wall has a large basin of about 200 square kilometers. The aquatic grass is beautiful and the forest is dense. It has a cobweb -like stream. At the junction of the ancient city of Jiangxi, there is a barrier in the southern section of the Wuyishan Range. The main channels of the dwelling of the Mizong and Jiangxi provinces that are 10 kilometers away from the stone wall are available for reclamation. 2. Historical conditions. Sui Da Industry Date (605 ~ 617) Wu Luojun settled from Nanping to Huanglian (Ning Hua). Wu Luo Jun led the crowd to reclaim the land in the Shibi area. Resistance to Turkish, economic prosperity, and social stability, attracting Hakka ancestors to settle here. 3. Traffic conditions. Due to the blockage of the Wuyi Mountains, far from the frequency and still war, do not listen to the sound of gold and golden drums, and rarely contact other people, other countries, and other ethnic groups to form a long -term closed state. Because many original ancestors lived in one place, the customs of the Central Plains were penetrated and merged into a unique style of stone walls. In the long years of long years, they adhered to the ease of the Central Plains, and fully expressed the characteristics of small production stubbornness.

. In what aspects of stone wall customs retain the ancient relic of Central Plains?

1. From the wedding. Marriage is the basis of human reproduction and the biggest beauty of life. Since ancient times, there have been rules of "not marrying the same surname". Shibi marriage basically maintains the ancient style of the Central Plains. The main forms are hiring marriage, recruitment, and marriage, Tong Yangu, waiting for Langmei, Gushu, Na Qin, Mingyu, etc. After liberation, with the improvement of women's status, Na Yue and Mingming have been eliminated. The marriage of Shibi generally follows the "parents' life, the words of the media". In the long feudal era, most of them are cigarettes. The etiquette of marriage customs also reproduces the ancient rituals of the ancient style of the Central Plains. After the marriage, the three dynasties returned to the door, the five dynasties kitchen, the six dynasties washing hands, and the full moon to the vine plate, etc., continued until one month, and the festive climax disappeared quietly. There is also a strange custom of Shibi New Wedding, that is, the newlywed couple cave house flowers and candle nights. After the "noise", the cave houses and windows outside the door are also clustered with some people to eavesdo the customs. The embroidered shoes, when the Lord is restored the next day, the bride has to accompany a table, indicating the meaning of auspiciousness.

Due to hundreds of years, the population of the stone wall moved out. Most of the surnames were left with the stone wall, leaving only Zhang's surname settled in Shibi, becoming the main surname of Shibi. Increased, "not marrying the same surname" restricted the development of the descendants. They could not marry to the farther surnames, and the marriage became a major problem for Zhang's ancestors. After repeated discussion by the ancestors, the seventh ancestors of the Zhang family finally made up their minds to modify the articles of association of "not married with the same surname" in the genealogy, broke the solid barriers, and the village Avenue was divided into listing and the market. Each family of temples, all ethnic genealogy, from the beginning of the eighteenth ancestors and the five services of the Zongzhi, the children of Zhang and the top of the market can marry each other, which completely ended the history of "not marrying the same surname". This is a major measure to face the reality and the reform of the ancestor of Shibi, and solves a major problem that has long -term trouble in the ancestors of Shibi.

2. From the funeral ceremony. Death is the last destination of life, and the same marriage is a major event in life. Even funeral rituals are more solemn than rituals. Although people are strongly disgusted, they do not dare to get rid of their funerals. It is still difficult to get rid of it. The main funeral is the heavy life test, that is, the death of the elderly over 60 years old, called "Bai Xiao", with solemn and solemn etiquette to show the filial piety of children. The funeral ceremony is mainly funeral, coffin, delivery, etc. After the incident, it is also necessary to do seven, filial piety, anniversary, grave creation, sacrifice, especially pay attention to gravemaking. The selection of graveyard attaches great importance to Feng Shui. The construction of the grave is generally similar to Hakka residences, so that the deceased has a place to settle under Jiuquan, and does not cause poison, expressing the infinite respect of the Hakka's ancestors.

3. From festival customs. The Shibian people maintain the characteristics and customs of traditional festivals, such as the Spring Festival, Lantern Festival, Dragon Boat Festival, Mid -Autumn Festival, Chongyang and other festivals, which are generally consistent with the customs of many areas across the country. They are only slightly different, showing their unique characteristics. Shibian people also have their own festivals called "July and Half of July". It was a festival of lonely soul ghosts to perform lonely activities, burning paper money and insertion incense to the dead relatives, similar to Purdue in southern Fujian. The seven kinds of Shibi people (seventh day of the first month) have to eat seven kinds of buns as breakfast. That is, the celery, shallots, leek, meat, fish, rice fruit, etc. are used to cook with rice soup. Meaning to eat seven kinds of pupae can be diligent, clever, long, more than, wealthy, reunion, fully express people's hope for new life. There is a song that can express the charm of seven kinds of buns, that is, "I ate seven kinds of soups and started to make sporadic." Advise people, after the Spring Festival, you can no longer be leisure at home, and you need to work hard. Each festival is a kind of encouragement, joy, auspiciousness, and festiveness for the Hakkas. They are full of new enterprises for life. They use their unique emotions and methods to express their unique deductions.

4. Worshiping God. Religious beliefs and customs have deep influence on Shibi villagers. The worship of Shibi villagers is mainly to worship Feng Shui, worship ancestors, and worship the gods.

The Feng Shui is not only a stone wallman, but also the sustenance of the Hakkas seeking prosperity. If the choice of the village at the time of relocation, the deceased chose Fengshui treasure to bury, and the choice of the house building and building houses all followed Feng Shui. Regarding Feng Shui Treasure, he did not hesitate to buy it, and even interpreted the long -term unremitting battle between the village, the surname, and the house, and even paid the price of life.

Thenone worship ancestors, full of religious colors. The worship of the ancestors and the worship of the gods are integrated, closely combined, adopt different methods, use various channels to do a good job of good -neighborhood relations, unite the people, and make full use of their ancestors' family training to educate their children and grandchildren. In fact, the training is probably from the Confucian system. It is not alone that the feudal era has positive significance for the behavior of the people. It is also practical significance to carry out spiritual civilization today. For example, many ancestors have evolved into village regulations and have a strong binding force. They have become the standard of conduct of villagers, build a new style of society, and promote stability and unity.

. The spread of stone wall customs

stone wall customs not only inherit the ancient customs of the Central Plains, but also combine the actual situation of guest land. The characteristics of sex and originality have cast the spirit of the Hakka people, so that the Hakkas have the excellent people of hard work, strong Hongyi, outline entrepreneurship, and united struggle, and have been praised by Chinese and foreign Hakka scholars. These people's nature is formed in the "special social and historical environment, and it is tempered in the harsh natural struggle and class struggle to fight for their own ecology and development.

In China, because the stone walls have been stranded in the Central Plains with a large number of people, the guests of the Central Plains seize the Lord, and the guests to win the Lord, thereby forming many scattered villages, and it has also formed a unique custom after inheritance, integration, and transformation. When the organization is moving south to open up a new place of conspiracy, the customs that have been formed by the stone walls have brought new residences, and they continue to spread in the new residence. In terms of clothing, the old women's ship -shaped buns, big gastrodia, black trousers inlaid with lace, wide heads, apron, flower shoes, etc., men's gifted sweater, children's lion head shoes, etc. With the relocation of the stone wall man, , Have been broadcast to Jiaying, Guangdong and Taiwan. Although some Taiwanese Hakkas live in towns and wear suit and eggplant, the elderly love to wear traditional clothes. The remaining so far.

Plashing from the diet, the stone wall people live in the mountains, and most of the farmland crops are planted in rice and sweet potatoes. Rice food is the main food. There are dry rice in three meals a day, supplemented by sweet potatoes. There are eating rice noodles, tofu, tea, water and wine, Iraqi noodles, etc. These dietary customs are not only circulated in the Hakka area of ​​Fujian and Guangdong, but also in Taiwan. n
In festival customs, it is prominent that Ge Teng and Ai Ye are hung on the door of the Dragon Boat Festival. The other area of ​​northern Fujian or Guangdong was also affected by this. The story was originally from the Huangchao Uprising in the late Tang Dynasty. Huang Chao ordered the army to be in the army. It is exempted from disaster and eventually become custom, and it is widely spread.

The wedding customs of stone walls retain the ancient customs of the Central Plains and consistent with all areas of the guest place, but some subtle quarters are different.

Why can the customs of stone walls be broadcast to many areas of Hakka? The important reason is that the ancient customs of the Central Plains are retained. With the migration of the ancestors of the stone wall, they will bring the types of customs together. Some customs are melted, changed, or given new content, or they are replaced by the customs of the new areas for various reasons. The customs of the Hakkas to worship the ancestors are solemn and devout, fully expressing the Hakkas Do not forget the ancestors, and fully illustrate the close relationship between the Hakka and the people.

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